Israel Sea of Galilee Tabgha Church of the Multiplication of Loaves and Fishes Mark 6:41.
Background:
Tabcha (Ein Sheva) is a place in the north-west section of the Sea of Galilee which is blessed by seven springs.
The area of Tabcha (Ein Sheva) was one of the best places in the Sea of Galilee for fishing. Some of the seven springs are warm sulfuric springs, such as Ein-Nur and Ein-Ayub (Job's spring). This caused the fish to gather here, especially in the cold winter months, and so were an easy catch for the fishermen.
The waters from the springs were delivered to the fields and villages around using aqueducts. Near the springs there are pools that were used to raise the level of the water in order to deliver them via the aqueducts.
The waters were also used for powering water based bread mills. The last bread mill worked here until 1948.
The site is an important pilgrimage place: according to the tradition, Jesus performed here two miracles:
first feeding of the multitude: feeding 5000 with 5 loaves of bread and two fish (Mathew 14: 13-21; Mark 6: 30-44; John 6: 1-15).
apparition of Jesus to the Apostles after the resurrection (John 21, 1-17)
Location:
The area is located at the north-west corner of the Sea of Galilee, on the side of the ancient road from Tiberias to Damascus.
The seven springs was the west side of territory of the Roman village of Capernaum (Kefar Nachum in Hebrew), which is about 4KM away to the east.
History:
In this site there is a church which was built over two earlier churches:
the earlier one (from 350AD) -its remnants can be seen on the right side of the altar below the glass cover.
the later church (450 AD) was built towards the exact east, unlike the earlier church. Over many years the mosaic floor was laid out (there is an inscription in the floor dated about 480AD).
The Persian invasion (614AD) destroyed the site, which was in ruins until 1932 when the site has been excavated.
In 1982 the new Church was built around the old Churches, preserving the beauty and simplicity of the design, and glorifying the mosaic floor - one of the most impressive in the Holy Land.
Biblical References: (1) First feeding of the multitude
(1a) Mathew 14: 13-21:
"When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities. And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick. And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals. But Jesus said unto them, They need not depart; give ye them to eat. And they say unto him, We have here but five loaves, and two fishes. He said, Bring them hither to me. And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude. And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full. And they that had eaten were about five thousand men, beside women and children".
Etymology (behind the name):
Tabcha - from Arabic. The origin of the word is in Greek: Hepta-pegon, which means "seven springs". In this area there are 7 springs, hence the name. Another theory attributes the number 7 to good luck, as in Beer-Sheba (the seven wells).
Similar: Tabgha
Ein Sheva - the name of the site in Hebrew, which means seven (Sheva, Sheba) springs (Ein).
Capernaum - from Hebrew: Kefar (village) + Nachum (a name of the prophet from the old testament).
In the front, under the altar, is
a rock. This rock is believed to be the place on which Jesus laid
the loaves. The old church was actually built around this rock.
Before the rock - the beautiful
mosaic illustrating the two fish and basket with loaves (for
details of that section -
press here).
At the right of the altar is a glass protecting cover; under it lay
the remnants of the foundations of the older ancient church (from
3rd C AD). At the left of the altar is an inscription of Patriarch
Martyrios of Jerusalem (479-486) which is mentioned as the founder.
The following photo shows the front of the Church
of the first Feeding of the Multitude at Tabcha. Its size is 33 x
56M, and it houses the two ancient churches.
After passing an inner garden,
then passing the inner Church doors, this is the view of the
interior. The size of the inner church is 19M x 25M, and it
is built over the floor of the ancient church from the 4th C AD.
Under the raised altar was the foundations of the oldered Church
from the 3rd C AD.
Most of the floor of the church is
covered with the 4th C AD mosaics, based on stones of 1x1 cm
in different colors.
This is the aerial view of the area from the south
side. Tabcha is located to the east of the ancient site of
Tell Kinneret.
Another detail of the mosaic
floor is seen below. Most of the objects are water plants and water birds, scenes
that are typical of the swamps of north-east area of the Sea of
Galilee and Chula lake. The artist used the local scenery as the
theme of the floor.
Feeding the multitude - Drawing by Gustav
Dore (French artist, 1832-1883)
"When Jesus heard of it, he departed
thence by ship into a desert place apart: and when the people had heard
thereof, they followed him on foot out of the cities. And Jesus went forth, and saw a great multitude, and
was moved with compassion toward them, and he healed their sick. And when it was evening, his disciples came to him,
saying, This is a desert place, and the time is now past; send the multitude
away, that they may go into the villages, and buy themselves victuals. But Jesus said unto them, They need not depart; give ye
them to eat. And they say unto him, We have here but five loaves,
and two fishes. He said, Bring them hither to me. And he commanded the multitude to sit down on the
grass, and took the five loaves, and the two fishes, and looking up to heaven,
he blessed, and brake, and gave the loaves to his disciples, and the disciples
to the multitude. And they did all eat, and were filled: and they took up
of the fragments that remained twelve baskets full. And they that had eaten were about five thousand men,
beside women and children".
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